Happy FY2013!

It's October 1, the beginning of our new fiscal year! Sounds boring, right? For us, it's a reason to celebrate. Here's why: - Many nonprofits operate on a calendar year (Jan 1 - Dec 31), and Blood:Water has, as well.

- Many nonprofits also receive more than 25% of their entire annual revenue in the final 3 weeks of December because of Christmas giving and tax-deductible deadlines - putting tremendous pressure on the organization in a concentrated season.

- This is also falls in the same the time when nonprofits must programmatically close out the year and plan for the year to come.

- By changing our operating year to a new fiscal year (Oct 1 - Sept 30), our organizational rhythm changes for the better. It puts our biggest fundraising months in the first quarter instead of the last, giving us better revenue planning for the rest of the year. It gives us the summer months to be focused on performance evaluations and key performance. It allows us to singularly focus on fundraising from Oct - Dec. It gives the nonprofit a sustainable rhythm for the year.

Organizational health and work flow matter. It takes a lot of work to change internal operating systems, but it is worth fighting for.

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We had a party in the office to celebrate our new fiscal year. More than anything, this particular Oct 1 is a milestone for us because it is our official acknowledgment of moving from a start-up organization (BWM 1.0) to one that is focused on scale of performance and impact (BWM 2.0). Our team is ready, and we can hardly wait to dive into FY2013.

Could We Still Believe?

This is post 2 of 10 in the Broken:Beautiful series.                              

My first thoughts of Africa were wrapped up in idealism, dripping with it. I had romanticized Africa as a place of simplicity, poverty, culture and beauty. Like other Americans, I imagined Africa as it belonged in the travel magazines, in the headlines of the newspapers and in the argument for why children should finish their dinners.

Perhaps, we sentimentalize places and people who are different from us until we truly know them. Or perhaps we long for them, in the way Isaiah longed for a New Jerusalem. As a 21-year-old, I co-founded Blood:Water Mission with the belief that we could eradicate HIV/AIDS and provide safe water for all. If we could simply rally enough people to care, certainly there could be enough resources in the world to make these things happen. In my naiveté I believed early on that I could be the one to usher that change.

Thomas Merton wrote a letter to a young activist and he urged him to struggle less and less for an idea and more and more for specific people. Merton’s advice reminds me of the I-Thou and I-It relationship advocated for by the Jewish philosopher Martin Buber. The I-Thou relationship occurs when two people see each other, simply, as people created by God in His image. There is no qualification of poor or rich or us or them. I-Thou sees the humanity and the divinity within each person. Conversely, I-It exists when a person sees the other as an object to be used to serve his or her interest. It gives a person permission to define, label and objectify the other person. To romanticize Africa is to make an “it” of the place and the people.

It was apparent, even on the plane that both James and I longed to live out the I-Thou relationship and realized our own idealism stood in the way. Perhaps not surprisingly to someone seasoned like Thomas Merton, our romanticism for the ideas and virtues of justice, healthcare, preferential options for the poor and for the hastening of a New Jerusalem would have to be shattered in order to understand the sacred I and Thou. It was easy to see someone as a brother and sister in the loving, general sense of the word.

But what would happen if the Thou you were trying to serve, lied to you, hurt you or disappointed you with corruption- or if the I that wanted to serve began to fall short in his or her false sense of capabilities or large promises  - could we still believe?

Admittedly, we’re still in the midst of picking up some of those pieces of idealism and reworking them. But we continue to commit our lives to social justice in Africa and invite many others to join in the journey with us – even as we are still learning. Because we do believe that the world changes when love is lavished upon others. We hold fast to the hope that someday all things will be renewed. Just as we know ourselves as recipients of God’s great grace, we pray the same for the injustices we see.

James' post next week will expose the broken of broken:beautiful.

That Should Be An International Scandal

Today marks an important moment in history - the President of the United States publicly responded to the more than 73,000 of us who asked the White House to take a stand against modern-day slavery. (Huge thanks to IJM for taking the lead!)

Sheryl WuDunn, co-author of Half the Sky, spoke in Nashville last night. It's an important book and is deeply personal to me as it brings to light the horrific injustices that James and I see on a regular basis in our work in Africa. It's why we pour our work into educating girls, freeing girls from oppression and protecting them from HIV/AIDS. Here are direct highlights from Half the Sky.

21st Century Slavery

Far more women and girls are shipped into brothels each year in the early twenty-first century than African slaves were shipped into slave plantations each year in the eighteenth or nineteenth centuries—although the overall population was of course far smaller then.

Our own estimate is that there are 3 million women and girls (and a very small number of boys) worldwide who can be fairly termed enslaved in the sex trade.

Maternal Deaths

More women die in childbirth in a few days than terrorism kills people in a year.

In the United States, the lifetime risk of dying in childbirth is 1 in 4,800; in Italy, it’s 1 in 26,600; and in Ireland a woman has only 1 chance in 47,600 of dying in childbirth. Overall in sub-Saharan Africa, the lifetime risk of dying in childbirth is 1 in 22.

So lifetime risk of maternal death is one thousand times higher in a poor country than in the West. That should be an international scandal.

HIV/AIDS

Being sold to a brothel was always a hideous fate, but not usually a death sentence. Now it often is. And because of the fear of AIDS, customers prefer younger girls whom they believe are less likely to be infected.

Women are about twice as likely to be infected during heterosexual sex with an HIV-positive partner as men are.

For women the lethal risk factor is often not promiscuity but marriage. Routinely in Africa and Asia, women stay safe until they marry, and then they contract AIDS from their husbands.

Female Genital Mutilation (FGM)

Worldwide, some 130 million women have been cut, and after new research, the UN now estimates that 3 million girls are cut annually in Africa alone (the previous estimate had been 2 million globally).

Domestic Violence

Surveys suggest that about one third of all women worldwide face beatings in the home. Women aged fifteen through forty-four are more likely to be maimed or die from male violence than from cancer, malaria, traffic accidents, and war combined.

Moving Forward

“Empowerment” is a cliché in the aid community, but it is truly what is needed. The first step toward greater justice is to transform that culture of female docility and subservience, so that women themselves become more assertive and demanding. As we said earlier, that is, of course, easy for outsiders like us to say: We’re not the ones who run horrible risks for speaking up. But when a woman does stand up, it’s imperative that outsiders champion her; we also must nurture institutions to protect such people.

In developing countries, tormenting the illiterate is usually risk-free; preying on the educated is more perilous.

The single most important way to encourage women and girls to stand up for their rights is education, and we can do far more to promote universal education in poor countries.

If there is to be a successful movement on behalf of women in poor countries, it will have to bridge the God Gulf. Secular bleeding hearts and religious bleeding hearts will have to forge a common cause. That’s what happened two centuries ago in the abolitionist movement, when liberal deists and conservative evangelicals joined forces to overthrow slavery. And it’s the only way to muster the political will to get now-invisible women onto the international agenda.

I want to be a part of this movement, don't you?

The Friday Five: What You Probably Didn't Know About Touring on a Bus

I'm back on the road again this weekend with Jars of Clay. The tour bus has been like a second home for me, especially in my early years with Blood:Water Mission. Here are five things you probably didn't know about touring on a bus (unless you're from Nashville, of course).

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1. The bus has three rooms. A front living room with couches, table, kitchenette, tv's and a bathroom. Then, a bunk room which is separated by automatic sliding doors. There are twelve bunks - four sets of 3 bunks high. Each bunk has a private curtain, DVD player and personal light. The final room is a lounge area with a table, couches and another tv.

2. This is the best red eye travel ever. We left Nashville at 11:30p, hopped in our bunks as the bus rolled on and woke up at the venue in Virginia. Tonight when we go to sleep, we'll wake up in Indiana. Love it!

3. No pooping allowed. There's a toilet on the bus, but it's for number one only. If you gotta go, you either have to have the driver pull over at a gas station or just wait it out. I prefer the latter.

4. It's frigid in here! Most bands like to keep their busses really cold (like 60's) to cut down on the inevitable germs that are being passed by as many as 12 adults in a crammed space. I always have to pack sweatshirts and wool socks to stay warm through the night.

5. Everyone celebrates a Junk Bunk. If the bus is not full to capacity, the top bunks are designated as Junk Bunks which allow us to put our bags and junk away. Otherwise, they get scattered around our already small space (the Jars guys call the bags left out, "shenanigans"). We have 2 Junk Bunks this time around!

Broken:Beautiful

This is post 1 of 10 in the Broken:Beautiful series.                              James and I live this interesting life that straddles the worlds of America and Africa. We actually met because of our common callings to Africa, in fact, on an airplane that we both happened to be taking to Kenya. We got to know each other as we sat together for nearly 6 hours, flying from Europe, over the Sahara desert of North Africa, and ending our conversation in Nairobi, Kenya. Unbeknownst to us, we would be married within the year and eventually, our marriage would include the stewardship of two separate organizations specializing in healthcare and community development in Africa.

Over the last five years, we have journeyed together as partners in mission, and have experienced the undulating ups and downs of living life in the middle lane, shifting from one continent to another. In it, we have seen unbearable brokenness juxtaposed with overwhelming beauty. It is the witness to a world that is not yet right, and the longing for the one that is promised to come. It is why I have named my blog Broken:Beautiful because they often come together, brokenness and beauty. That is the lens through which I see the world.

I have asked James to join me as a guest blogger for a series I am calling Broken:Beautiful. We will post one every week for the next month or so. It all stems from the words of Isaiah below as well as the compilation of our shared stories. Join us as we honestly delve into the broken and the beautiful parts of the world we know and love.

Isaiah 65: 17-25

“See, I will create
 a new heavens and a new earth. 
The former things will not be remembered, nor will they come to mind.

But be glad and rejoice forever
 in what I will create, 
for I will create Jerusalem to be a delight
 and its people a joy.

I will rejoice over Jerusalem
 and take delight in my people;
 the sound of weeping and of crying will be heard in it no more.

“Never again will there be in it
 an infant who lives but a few days,
 or an old man who does not live out his years; 
the one who dies at a hundred
 will be thought a mere child; 
the one who fails to reach a hundred
 will be considered accursed.

They will build houses and dwell in them;
 they will plant vineyards and eat their fruit.

No longer will they build houses and others live in them, 
or plant and others eat.
 For as the days of a tree, 
so will be the days of my people; 
my chosen ones will long enjoy
 the work of their hands.

They will not labor in vain, 
nor will they bear children doomed to misfortune; 
for they will be a people blessed by the Lord,
 they and their descendants with them.

Before they call I will answer; 
while they are still speaking I will hear.

The wolf and the lamb will feed together,
 and the lion will eat straw like the ox, 
and dust will be the serpent’s food.
 They will neither harm nor destroy
 on all my holy mountain,” 
says the Lord.

The Friday Five: Must-See Documentaries

I have a deep love for documentaries, especially for the way they teach me and expand my worldview. Here are five must-see documentaries to add to your Netflix queue. 1. Urbanized

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By 2050, 75% of the world's population will be living in an urban dwelling. This film takes you through several cities around the globe, exposes the challenges and opportunities in urban planning, and reminds us how geography affects how we live.

2. Food, Inc

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Do you know where your food comes from? Before seeing this film in 2009, I didn't know and I didn't really care. Be forewarned: this film might change your purchasing, cooking and eating choices in your life. It certainly did in mine.

3. Mad Hot Ballroom

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NYC middle-school kids + ballroom dancing lessons = Delightful

4. Buck

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A man who was abused as a child spends his adult life traveling the nation with a horse training program, debunking the belief that animals must be beaten to be tamed. This is the story of the real horse whisperer who demonstrates a supernatural ability to calm even the wildest of horses.

5. Under African Skies

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On the 25th anniversary of his best selling album,Graceland , Paul Simon returns to South Africa and reflects on his controversial musical collaboration during the height of apartheid. This film explores the moral and artistic collision of rhythm, race, politics and identity, woven by Simon's musical genius and vision.

Which documentaries do you recommend?

My college journal: New York City

An excerpt from my college journal about my first trip to New York City in 2002. Reading back - from this entry to my blog post just a few days ago - I see how my journey into the mosaic of the world has transformed and shaped my life. Then, I was just beginning to be "enlightened" by the diversity of a great city and a bit unsure of how to take steps out of my own story in Spokane, Washington and into a world full of stories different from my own. Now, this desire to see the diversity of life has taken me from Spokane to Nashville; to a dozen different communities in Africa and into thousands of different stories. Just as I suspected in my journal almost ten years ago, these stories change me everyday.